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Results for 'Krista Lyn Harrison'
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- Organizational values in the provision of access to care for the uninsured.Krista Lyn Harrison & Holly A. Taylor - 2016 - AJOB Empirical Bioethics 7 (4):240-250.Background: For the last 20 years, health provider organizations have made efforts to align mission, values, and everyday practices to ensure high-quality, high-value, and ethical care. However, little attention has been paid to the organizational values and practices of community-based programs that organize and facilitate access to care for uninsured populations. This study aimed to identify and describe organizational values relevant to resource allocation and policy decisions that affect the services offered to members, using the case of community access programs: (...)No categories
- Action Guide for Addressing Ethical Challenges of Resource Allocation Within Community-Based Healthcare Organizations.Maria W. Merritt, Holly A. Taylor & Krista L. Harrison - 2018 - Journal of Clinical Ethics 29 (2):124-138.This article proposes an action guide to making decisions regarding the ethical allocation of resources that affect access to healthcare services offered by community-based healthcare organizations. Using the filter of empirical data from a study of decision making in two community-based healthcare organizations, we identify potentially relevant conceptual guidance from a review of frameworks and action guides in the public health, health policy, and organizational ethics literature. We describe the development of this action guide. We used data from a prior (...)No categories
- Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)No categories
- Form and Content.Bernard Harrison - 1973 - Oxford,: Blackwell.
- Newtonian Science, Miracles, and the Laws of Nature.Peter Harrison - 1995 - Journal of the History of Ideas 56 (4):531 - 553.Newton, along with a number of other seventeenth-century scientists, is frequently charged with having held an inconsistent view of nature and its operations, believing on the one hand in immutable laws of nature, and on the other in divine interventions into the natural order. In this paper I argue that Newton, William Whiston, and Samuel Clarke, came to understand miracles, not as violations of laws of nature, but rather as beneficent coincidences which were remarkable either because they were unusual, or (...)
- Farm size and job quality: mixed-methods studies of hired farm work in California and Wisconsin.Jill Lindsey Harrison & Christy Getz - 2015 - Agriculture and Human Values 32 (4):617-634.Agrifood scholars have long investigated the relationship between farm size and a wide variety of social and ecological outcomes. Yet neither this scholarship nor the extensive research on farmworkers has addressed the relationship between farm size and job quality for hired workers. Moreover, although this question has not been systematically investigated, many advocates, popular food writers, and documentaries appear to have the answer—portraying precarious work as common on large farms and nonexistent on small farms. In this paper, we take on (...)
- Better Not to Have Children.Gerald K. Harrison & Julia Tanner - 2011 - Think, 10(27), 113-121 (27):113-121.Most people take it for granted that it's morally permissible to have children. They may raise questions about the number of children it's responsible to have or whether it's permissible to reproduce when there's a strong risk of serious disability. But in general, having children is considered a good thing to do, something that's morally permissible in most cases (perhaps even obligatory).
- Borel functors and infinitary interpretations.Matthew Harrison-Trainor, Russell Miller & Antonio Montalbán - 2018 - Journal of Symbolic Logic 83 (4):1434-1456.
- Francis Bacon, Natural Philosophy, and the Cultivation of the Mind.Peter Harrison - 2012 - Perspectives on Science 20 (2):139-158.This paper suggests that Bacon offers an Augustinian (rather than a purely Stoic) model of the “culture of the mind.” He applies this conception to natural philosophy in an original way, and his novel application is informed by two related theological concerns. First, the Fall narrative provides a connection between the cultivation of the mind and the cultivation of the earth, both of which are seen as restorative of an original condition. Second, the fruit of the cultivation of the mind (...)
- To treat or not to treat a newborn child with severe brain damage? A cross-sectional study of physicians’ and the general population’s perceptions of intentions.Anders Rydvall, Niklas Juth, Mikael Sandlund, Magnus Domellöf & Niels Lynøe - 2014 - Medicine, Health Care and Philosophy 17 (1):81-88.Ethical dilemmas are common in the neonatal intensive care setting. The aim of the present study was to investigate the opinions of Swedish physicians and the general public on treatment decisions regarding a newborn with severe brain damage. We used a vignette-based questionnaire which was sent to a random sample of physicians (n = 628) and the general population (n = 585). Respondents were asked to provide answers as to whether it is acceptable to discontinue ventilator treatment, and when it (...)
- Finitely generated groups are universal among finitely generated structures.Matthew Harrison-Trainor & Meng-Che “Turbo” Ho - 2021 - Annals of Pure and Applied Logic 172 (1):102855.Universality has been an important concept in computable structure theory. A class C of structures is universal if, informally, for any structure of any kind there is a structure in C with the same computability-theoretic properties as the given structure. Many classes such as graphs, groups, and fields are known to be universal. This paper is about the class of finitely generated groups. Because finitely generated structures are relatively simple, the class of finitely generated groups has no hope of being (...)
- Experimental payment protocols and the Bipolar Behaviorist.Glenn W. Harrison & J. Todd Swarthout - 2014 - Theory and Decision 77 (3):423-438.If someone claims that individuals behave as if they violate the independence axiom when making decisions over simple lotteries, it is invariably on the basis of experiments and theories that must assume the IA through the use of the random lottery incentive mechanism. We refer to someone who holds this view as a Bipolar Behaviorist, exhibiting pessimism about the axiom when it comes to characterizing how individuals directly evaluate two lotteries in a binary choice task, but optimism about the axiom (...)No categories
- Heidegger and the analytic tradition on truth.Bernard Harrison - 1991 - Topoi 10 (2):121-136.
- Experimental religion and experimental science in early modern England.Peter Harrison - 2011 - Intellectual History Review 21 (4):413-433.
- First-order possibility models and finitary completeness proofs.Matthew Harrison-Trainor - 2019 - Review of Symbolic Logic 12 (4):637-662.This article builds on Humberstone’s idea of defining models of propositional modal logic where total possible worlds are replaced by partial possibilities. We follow a suggestion of Humberstone by introducing possibility models for quantified modal logic. We show that a simple quantified modal logic is sound and complete for our semantics. Although Holliday showed that for many propositional modal logics, it is possible to give a completeness proof using a canonical model construction where every possibility consists of finitely many formulas, (...)
- VI—Works of Art and Other Cultural Objects.Andrew Harrison - 1968 - Proceedings of the Aristotelian Society 68 (1):105-128.Andrew Harrison; VI—Works of Art and Other Cultural Objects, Proceedings of the Aristotelian Society, Volume 68, Issue 1, 1 June 1968, Pages 105–128, https://do.
- Normative Reasons and Theism.Gerald K. Harrison - 2018 - Cham: Palgrave MacMillan.Normative reasons are reasons to do and believe things. Intellectual inquiry seems to presuppose their existence, for we cannot justifiably conclude that we exist; that there is an external world; and that there are better and worse ways of investigating it and behaving in it, unless there are reasons to do and believe such things. But just what in the world are normative reasons? In this book a case is made for believing normative reasons are favouring relations that have a (...)
- Rethinking Augustine's Early Theology: An Argument for Continuity.Carol Harrison - 2008 - Oxford University Press UK.Carol Harrison counters the assumption that Augustine of Hippo's theology underwent a revolutionary transformation around the time he was consecrated Bishop in 396. Instead, she argues that there is a fundamental continuity in his thought and practice from the moment of his conversion in 386. The book thereby challenges the general scholarly trend to begin reading Augustine with his Confessions, which were begun ten years after his conversion, and refocuses attention on his earlier works, which undergird his whole theological (...)
- Feminist philosophy of religion and the problem of epistemic privilege.Victoria S. Harrison - 2007 - Heythrop Journal 48 (5):685-696.There have been a number of developments within religious epistemology in recent years. Currently, the dominant view within mainstream philosophy of religion is, arguably, reformed epistemology. What is less well known is that feminist epistemologists have also been active recently within the philosophy of religion, advancing new perspectives from which to view the link between knowledge and religious experience. In this article I examine the claim by certain feminist religious epistemologists that women are both epistemically oppressed and epistemically privileged, and (...)
- Rethinking Augustine's Early Theology: An Argument for Continuity.Carol Harrison - 2006 - Oxford University Press UK.Carol Harrison counters the assumption that Augustine of Hippo's theology underwent a revolutionary transformation around the time he was consecrated Bishop in 396. Instead, she argues that there is a fundamental continuity in his thought and practice from the moment of his conversion in 386. The book thereby challenges the general scholarly trend to begin reading Augustine with his Confessions, which were begun ten years after his conversion, and refocuses attention on his earlier works, which undergird his whole theological (...)
- From Martial Arts to Practice: A Philosophical Examination of the Term Martial Art.LeRon James Harrison - 2015 - Philosophy Study 5 (8).
- Getting Carried Away.Carol Harrison - 2015 - Augustinian Studies 46 (1):1-22.Why are some things spoken and other things sung? What effect does singing have on the hearer or the singer and especially on their affective and intellectual cognition? This essay, which was originally conceived and delivered as a lecture, asks why it was that Saint Augustine was so ambivalent about singing. It examines both his reasons and his tactics for avoiding singing as well as the ways and the contexts in which he can be shown to have positively embraced it. (...)
- God and animal minds A response to Lynch.Peter Harrison - 1996 - Sophia 35 (2):67-78.
- Believable Normative Error Theory.Gerald K. Harrison - 2022 - Journal of the American Philosophical Association 8 (2):208-223.Normative error theory is thought by some to be unbelievable because they suppose the incompatibility of believing a proposition at the same time as believing that one has no normative reason to believe it—which believing in normative error theory would seem to involve. In this article, I argue that normative holism is believable and that a normative holist will believe that the truth of a proposition does not invariably generate a normative reason to believe it. I outline five different scenarios (...)No categories
- Niklas Luhmann, Love as Passion (Cambridge, Polity, 1986).Paul Harrison - 1990 - Thesis Eleven 27 (1):234-239.
- Habermas and the Problem of Archaic Societies: On Antje Linkenbach's Opake Gestalten Des Denkens, Jürgen Habermas Und Die Rationalitaet Fremder Lebensformen.Paul Raymond Harrison - 1991 - Thesis Eleven 28 (1):127-131.
- Bacterial cooperation in the wild and in the clinic: Are pathogen social behaviours relevant outside the laboratory?Freya Harrison - 2013 - Bioessays 35 (2):108-112.Individual bacterial cells can communicate via quorum sensing, cooperate to harvest nutrients from their environment, form multicellular biofilms, compete over resources and even kill one another. When the environment that bacteria inhabit is an animal host, these social behaviours mediate virulence. Over the last decade, much attention has focussed on the ecology, evolution and pathology of bacterial cooperation, and the possibility that it could be exploited or destabilised to treat infections. But how far can we really extrapolate from theoretical predictions (...)
- Blind Henry Moyes, “An excellent lecturer in philosophy”.John Anthony Harrison - 1957 - Annals of Science 13 (2):109-125.No categories
- Buddhanusmrti in the pratyutpanna-Buddha-sammukhavasthita-samadhi-sutra.PaulM Harrison - 1978 - Journal of Indian Philosophy 6 (1):35-57.
- Birds in the Moon.Thomas P. Harrison - 1954 - Isis 45 (4):323-330.No categories
- Beliefs, Lebensformen, and conceptual history.Peter Harrison - 2016 - Metascience 25 (3):363-370.
- Bentham, Mill and Sidgwick.Ross Harrison - 2002 - In Nicholas Bunnin & E. P. Tsui‐James (eds.), The Blackwell Companion to Philosophy. Oxford, UK: Blackwell. pp. 759–773.This chapter contains sections titled: The Central Idea Bentham's Use of Utility Traditional Interpretation: Mill Reinterpretation (1): The Art of Life Reinterpretation (2): Happiness and Indirect Utilitarianism Mill's Metaphysics and Logic Proof of the Principle of Utility Bentham on Clarification Sidgwick.No categories
- Bending Minds and Winning Hearts: On the Rhetorical Uses of Complexity in Mahāyāna Sūtras.Paul Harrison - 2022 - Journal of Indian Philosophy 50 (4):649-670.Mahāyāna sūtras are obviously texts in the conventional sense of the word, but how they work as texts, the purposes they serve, and the manner in which they are constructed have so far attracted comparatively little sustained theoretical attention of the sort that goes beyond specific examples. This paper addresses itself to two well-known formal features of this voluminous genre which have yet to receive the critical reflection they deserve. The first is a pervasive self-referentiality, taking various forms, some of (...)
- Review of Richard Bernstein Beyond Objectivism and Relativism: Science, Hermeneutics and Praxis.Karey Harrison - 1985 - Telos: Critical Theory of the Contemporary 63 (Spring):223-227.Bernstein's recent book examines the extensive debate on the nature of human rationality. He suggests that this debate is beginning to converge — from the varying perspectives of philosophy of science, hermeneutics, sociology, anthropology, and moral and political philosophy — on a new conception of rationality. This new conception breaks with the standard opposition between objectivism and relativism, the terms in which the debate has previously been conducted. His reading of the debate attempts to show that some of the participants (...)
- Beyond Objectivism and Relativism: Science, Hermeneutics and Praxis.K. Harrison - 1985 - Telos: Critical Theory of the Contemporary 1985 (63):223-227.No categories
- Effects of Δ9-tetrahydrocannabinol on conditioned avoidance responding in mice and rats and the one-trial conflict test in rats.Paul C. Harrison, R. Duane Sofia & Vincent B. Ciofalo - 1980 - Bulletin of the Psychonomic Society 15 (4):207-210.
- Early Sparta G. L. Huxley: Early Sparta. Pp. 164; map. London: Faber, 1962. Cloth, 30s. net.A. R. W. Harrison - 1963 - The Classical Review 13 (01):97-98.
- Forms and limits of utilitarianism.Jonathan Harrison - 1966 - Philosophical Books 7 (2):13-15.
- Forster and Moore.Bernard Harrison - 1988 - Philosophy and Literature 12 (1):1-26.
- Frankfurt-Style Cases and Improbable Alternative Possibilities.Gerald K. Harrison - 2006 - Philosophical Studies 130 (2):399-406.It has been argued that a successful counterexample to the principle of alternative possibilities must rule out any possibility of the agent making an alternative decision right up to the moment of choice. This paper challenges that assumption. Distinguishing between an ability and an opportunity, this paper presents a Frankfurt-style case in which there is an alternative possibility, but one it is highly improbable that the agent will access. In such a case the agent has only the opportunity, not the (...)
- Field experiments and methodological intolerance: reply.Glenn W. Harrison - 2016 - Journal of Economic Methodology 23 (2):157-159.
- Fenícios, Griegos y Cartagineses en OccidenteFenicios, Griegos y Cartagineses en Occidente.Richard J. Harrison, José María Blázquez & Jose Maria Blazquez - 1994 - Journal of the American Oriental Society 114 (2):274.No categories
- From International to World Society: English School Theory and the Social Structure of Globalisation.Ewan Harrison - 2005 - Contemporary Political Theory 4 (3):351-353.
- Feminist philosophy of religion and the problem of epistemic privilege.Victoria S. Harrison - 2007 - Heythrop Journal 48 (5):685-696.There have been a number of developments within religious epistemology in recent years. Currently, the dominant view within mainstream philosophy of religion is, arguably, reformed epistemology. What is less well known is that feminist epistemologists have also been active recently within the philosophy of religion, advancing new perspectives from which to view the link between knowledge and religious experience. In this article I examine the claim by certain feminist religious epistemologists that women are both epistemically oppressed and epistemically privileged, and (...)
- Frankfurt's Refutation of the Principle of Alternative Possibilities.Gerald Harrison - 2011-09-16 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments. Wiley‐Blackwell. pp. 121–122.No categories
- Fragmentary Selves and God-given Identity.Victoria S. Harrison - 2006 - Journal of Indian Philosophy and Religion 11:139-153.This brief study employs Lacan's theory about the self and about the way that our self-image is constituted to highlight some crucial differences between one important Roman Catholic philosophical religious anthropology and one interpretation of the Theravāda Buddhist theory of anattā. It concludes that one persuaded of Lacanian theory would be likely to regard the Roman Catholic model of personal-identity as fostering a particularly tenacious and dangerous illusion, while being likely to view the Theravādan philosophy more favourably, regarding it as (...)No categories
- Ferox scelerum_? A note on Tacitus, _Annals 4.12.2.S. J. Harrison - 1994 - Classical Quarterly 44 (02):557-.Commentators on this passage have drawn attention to the unusual genitive in the phrase ferox scelerum, ‘fierce in his crimes’: ‘this adj. seems here alone to take an objective genitive’, says Furneaux, while Martin and Woodman state that ‘the dependent genitive of an external attribute, evidently on the analogy of its use with personal characteristics , seems unparalleled and is perhaps intended to suggest that Sejanus' criminality was innate’. Most commentators add a reference to Sallust's description of Jugurtha as sceleribus (...)
- Fuscus the Stoic: Horace Odes_ 1.22 and _Epistles 1.10.S. J. Harrison - 1992 - Classical Quarterly 42 (02):543-.Our information on Horace's friend Aristius Fuscus, whom he addresses in Odes 1.22 and Epistles 1.10, is neatly summed up by Nisbet and Hubbard: ‘he was a close friend of Horace's . He wrote comedies and seems to have had a sense of humour: it was he who refused to rescue Horace from the ‘importunate man’ in the Sacra Via . Horace says elsewhere that he was a town-lover, who disliked the countryside ; here he amuses him with an account (...)
- ‘God’ as a definite description.Frank R. Harrison - 1965 - Sophia 4 (3):10-20.
- Grief: A Philosophical Guide, by Michael Cholbi.Kaci Harrison - 2023 - Teaching Philosophy 46 (2):256-261.
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